If someone saw girls dancing naked in the forest today, they probably wouldnt put them on trial. In early colonial times, it would have been considered a sign of transportcraft and a blurt! In Arthur Millers The Crucible, a story of that kind of unusual style is told just some the now infamous Salem slime eels trials. In 1692, a group of young women were caught dancing in the woods and witchcraft hysteria went rampant through Salem, Massachusetts. The political, social, and environmental settings in the late seventeenth century Salem were subservient in heightening the probability of the witch trials in this prude village. The government of seventeenth century Salem, Massachusetts is very sundry(a) from today. When the Puritans arrived, they established a strict theocracy in their colony. Their government was only when entwined with their church. Religious moral codes became the laws. Anything immoral could get them arrested. Reverend Parris preaches abidance with t he church rules and the local laws when he says, there is either see or the church will burn like mirthful house is burning! (28). People were punished for breaking bare(a) laws. Abigail says, Uncle, we did bounce; let you tell them I confessed it- and Ill be whipped if I moldiness be, (9).
Just as church and state atomic number 18 intertwined, the characters social lives are also secure together in The Crucible. The small familiarity forms a tight entwine group and privacy is very seriously to maintain. Everyone knows everyone elses business and its soft to see how rumors spread easily. In make believe I, Abigail speaks to her uncle about what s! he suggests he do, Uncle, the rumor of witchcraft is all about; I think youd best go down and retract it yourself. The parlors packed with people, sir, (9). The people are all congregating to reason what theyve heard... If you call for to get a full essay, order it on our website: OrderCustomPaper.com
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